“Tens of Thousands of Pages,” Part 2

“…of making many books there is no end…” — Ecclesiastes 12:12

We continue this week with our analysis of the works of Ignatius of Antioch (d. 107 AD). Last week, we assessed the methodology of a typical Roman Catholic apologist who claims to have been “red pilled” into the truth by his writings. Mr. Joshua T. Charles, former White House speech writer, former Protestant and now apologist, reminds his Twitter followers repeatedly that he has read “tens of thousands of pages” of the Early Church Fathers and was surprised to find Roman Catholicism “absolutely everywhere.” As we showed last week, however, Mr. Charles is either highly selective in his reading or highly selective in his use of data—either rejecting that which contradicts his preconceptions, or reinterpreting contrary data as if it supported his position, and in many cases naïvely receptive of data known to be spurious, redacted and fraudulent.

As we noted last week, Mr. Charles claimed that he was surprised to find “profoundly [Roman] Catholic doctrine” in Ignatius’ letters, “point by point.” Of the ten “points” he identified, we will address two today:

1. The Real Presence of Christ in the Eucharist;

3. Christian worship = the sacrifice of the Eucharist;

Continue reading “Tens of Thousands of Pages,” Part 2

“Tens of Thousands of Pages,” Part 1

“…of making many books there is no end…” — Ecclesiastes 12:12

John Henry Newman, erstwhile Anglican, then Roman Catholic Apologist, Cardinal and finally “Saint,” famously claimed in 1845 that “To be deep in history is to cease to be a Protestant.” Ever since, that empty rallying cry has served as a substitute for actual scholarship, as ignorant Roman Catholics, clergy and lay, claim without justification to be “deep in history.” And yet a simple examination of the evidence reveals just how shallow in history the Roman Catholic actually is.

Joshua T. Charles, former White House speech writer and self-described historian, believes that he, too, is now deep in history, and has converted to Roman Catholicism. In his words — and there are plenty of them — he has read “tens of thousands of pages” of the Early Church Fathers, and was surprised to discover Roman Catholicism “absolutely everywhere.”

Yet, upon inspection it is clear that while he may have looked at tens of thousands of pages, he did not read them all, and those he did read, he interpreted though a medieval Roman Catholic lens instead of in their native historical context. And still others, heavily redacted by the scholars, are made to appear Roman Catholic while obscuring their very “Protestant” underpinnings. This fact the scholars freely and often admit, though Mr. Charles appears to be ignorant of it. And thus, skimming the Early Church Fathers, interpreting them through a carefully crafted medieval lens, swallowing whole the grotesque redactions and intentional mistranslations, Mr. Charles thinks to have arrived at the Church Jesus Christ founded. Instead he has arrived at a tasteless and extravagant imitation of it. And that, says Mr. Charles, is the church to which we should all convert.

In this series we will explore just one claim from his manifold twitter files: that on “point after point” Ignatius of Antioch (107 AD) taught “profoundly [Roman] Catholic doctrine.” The claim is false, and Mr. Charles is not nearly so very “deep in history” as he imagines. But he is not alone. Cardinal Newman wasn’t very deep in history either.

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The Mother of My Lord

“Therefore the Lord himself shall give you a sign…” — Isaiah 7:14

It has become fashionable of late to convert to Roman Catholicism, a phenomenon with which we interact occasionally in our podcast, The Diving Board. It is there that we examine, and then refute, the reasons the typical Protestant gives when deciding to convert. The problem of Mary is often the last stumbling block to fall, but when it does, the floodgates of hyperlatria open wide, and an embarrassing superfluity of worship is heaped upon her. After all, the Roman Catholic priest can “command God … and make Him come down to the altar” to be offered in the Sacrifice of the Mass, but has “no commands to give His holy Mother, who does as She pleases.” So taught the Apparition of Mary at La Laus, France in 1664. And on that basis, the apparitions were determined to be authentic. Not because “Mary” appeared as a humble handmaiden but because she had appeared as Virgin Most Powerful and Queen of the Universe, utterly free of any constraint to her will. Unlike her hapless “Son” who gets bossed around daily like a chump, nobody tells Mary what to do. That is why the Apparition of Mary at La Laus was considered authentic, and the curse of hyperlatria is the wretched misfortune that awaits the Protestant who stumbles into devotion to her.

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