We continue this week with our analysis of Mr. Joshua T. Charles’ claim that he had found “profoundly [Roman] Catholic doctrine” in Ignatius of Antioch’s seven letters from 107 AD. Mr. Charles, a former Protestant who converted to Roman Catholicism because Ignatius “red pilled” him into the truth, repeatedly claims to have read “tens of thousands of pages” of the Early Church Fathers, finding Roman Catholicism “absolutely everywhere,” and was particularly surprised by Ignatius.
Of the 10 points he listed, we have covered eight so far — the sacrifice of the Eucharist and the Real Presence of Christ in Part 2, the New Testament priesthood, Episcopal Succession and Episcopal Authority in Part 3, Roman Primacy in Part 4, and Baptismal Regeneration and Losing Salvation in Part 5. As we showed last week, Ignatius’ reference to Jesus purifying the water in His baptism and breathing immortality into the Church in His anointing was not a nuanced affirmation of baptismal or confirmational regeneration. It was rather a rejection of the Gnostic teaching that Jesus could not come in contact with created matter. His call to “let your baptism endure as your arms” was not an affirmation of baptismal regeneration but was rather an imitation of the Pauline “whole armour of God” narrative in Ephesians 6. As for Mr. Charles’ claim that Ignatius taught that a Christian could lose his salvation, we found that Ignatius rather warned the congregations not to stumble into error lest they demonstrate that they had never received grace at all and had never been Christian. He did not warn them that they might “lose” their salvation.
We now address the last two of his “10 points”:
9. Schism and heresy from the one true Church possessing the one true Faith is not of Christ, and always unacceptable;
10. This one true Church is called the “Catholic Church.”