Category Archives: Idolatry

Eucharistic adoration, Eucharistic Miracles

If This Bread Could Talk

April 27, 2014 Timothy F. Kauffman 297 Comments

Bleeding eucharist — The Eucharist literally comes to life and demands that it be worshiped.

[This is the second installment of a three part series.]

As we have elsewhere noted, the Roman Catholic religion teaches that the bread of the Lord’s Supper literally becomes the body, blood, soul and divinity of Jesus Christ, and therefore must be worshiped. The worship of the bread, the Eucharist, is the highest form of worship a man may offer to God. Therefore, the Roman Mass is the highest form of worship, and the moment when the bread is transubstantiated into “Jesus” is the highest point in the Mass. The “True Presence” of Christ in the Eucharist is what makes Eucharistic Adoration obligatory, and Eucharistic Adoration, therefore, is the chief objective of Roman religion. Roman Catholics worship the Eucharist. Everything else in the religion is merely prologue to the act of adoring the bread. That is not to say that every Roman Catholic has been persuaded of this doctrine on its merits. Sometimes a miracle—a Eucharistic Miracle—is required to reinforce the practice. Continue reading If This Bread Could Talk →

Apparitions, Eschatology, Marian Dogmas, Mariolatry, The Assumption, The Immaculate Conception

Like the Sun Going Down on Me

April 24, 2014 Timothy F. Kauffman 44 Comments

The miracle of the sun at Fatima — The Apparitions of Mary are known for their ability to bring the sun down to earth for their audiences

[This is the first installment of a three part series.]

This week, two “Marian” Popes are to be canonized as saints of the Roman Catholic church: Popes John XXIII and John Paul II. Both were very public about their devotion to Mary and frequented the sites of Marian apparitions. John XXIII was particularly devoted to the apparition of Mary at Lourdes, and emphatically commended “her” message to the faithful. In 1959, at the close of the 100-year anniversary celebration of the Apparitions of Mary at Lourdes, John XXIII said:

Following the pontiffs who, for a century, have recommended to Catholics that they should be attentive to the message of Lourdes, we urge you to listen with simplicity of heart and sincerity of mind to the salutary warnings of the Mother of God. (Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons, Miravalle, ©2008, p. 862)

John Paul II was also devoted to the apparitions of Mary, and believed that Mary of Fatima had protected him throughout his papacy. On a papal visit to Fatima on May 13, 2000, a message from John Paul II was read to the faithful gathered there:

On this solemn occasion of his visit to Fatima, His Holiness has directed me to make an announcement to you. As you know, the purpose of his visit to Fatima has been to beatify [two of the visionaries]. Nevertheless he also wishes his pilgrimage to be a renewed gesture of gratitude to Our Lady for her protection during these years of his papacy. (Announcement by Cardinal Angelo Sodano, Secretary of State)

In that same message, John Paul II had it announced that he would finally make public the “third secret of Fatima,” a prophecy that had been delivered to the popes from the vision of Mary through the visionary, Lucia.

But public and private teachings are not the only things the apparitions of Mary have to offer. Continue reading Like the Sun Going Down on Me →

Eucharistic adoration, Idolatry, Transubstantiation

In Vain Do They Worship Me

April 13, 2014 Timothy F. Kauffman 285 Comments

Eucharistic adoration — The purest form of religion on earth, says Rome, is to bow before a piece of bread and worship it.

“The Eucharist is ‘the source and summit of the Christian life,’ ” and “is the heart and the summit of the Church’s life,” says the Catechism of the Catholic Church (1324, 1407). And “the prayer of thanksgiving and consecration,” is “the heart and summit of the celebration” (1352). It is at the utterance of the consecration, the priest’s words, “This is My body,” and “This is the cup of My blood,” that the bread and wine are said to be “transubstantiated” into the actual body, blood, soul and divinity of Jesus Christ:

By the consecration the transubstantiation of the bread and wine into the Body and Blood of Christ is brought about. Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity. (1413)

Because the body, blood, soul and divinity of Christ is said to be present under the species of bread, the Roman Catholic Church has determined that it is unnecessary to administer the Lord’s Supper to the sheep under both species—bread and wine—so members of the flock typically receive the supper under the species of bread alone: “Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace” (1390).

It is in this manner that Roman Catholicism “honoureth Me with their lips” (Matthew 15:8) by “this do[ing] in remembrance of me” (1 Corinthians 11:24), while at the same time “making the word of God of none effect” (Mark 7:13) by nullifying His Words which also say, “this do ye, as oft as ye drink it, in remembrance of me” (1 Corinthians 11:25).

Then, after having the cup withheld from them, the sheep are told to worship the bread before eating it. Continue reading In Vain Do They Worship Me →

Apparitions, Epistemology, Mariolatry, Mary, Mediatrix, Tradition

Mother Mary Speaks to Me (part 1)

April 3, 2014 Timothy F. Kauffman 107 Comments

Vision of Mary — The visions of Mary provide additional revelation that is outside the original “Deposit of Faith.”

According to the Catechism of the Roman Catholic Church, everything that is to be known and taught by the Church is to be found in the original “Deposit of Faith,” beyond which, “no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ” (Catechism, p. 66).

As we have discussed elsewhere, Mary is alleged to have appeared many times and in many places over the last 2,000 years. During those appearances, the visions of Mary leave behind explicit instructions and other information: one provided a design for a medal for a particular form of devotion; another provided the design for an image to be venerated; others have provided private messages for the pope; and others have left behind prophecies of things to come. These visions of Mary, or what we call “apparitions of Mary,” have very much to say. “However,” warns the catechism, “They do not belong … to the deposit of faith“: Continue reading Mother Mary Speaks to Me (part 1) →

Ark of the Covenant, Mariolatry, Mary, Sola Scriptura, Tradition

Was Mary the Mother of John the Baptist, too?

March 28, 2014 Timothy F. Kauffman 64 Comments

Aaron's Rod Blossoming — There is a reason the Scriptures never refer to Aaron’s Rod Blossoming as a figure for Jesus.

In Rome’s unwavering efforts to honor Mary with the accolades of immaculacy, the mantle of inviolable purity, the admiration of angels and the veneration of men, there is an unfortunate tendency to see Mary in every reference in the Bible. It would seem that there is not a verse in the Old Testament that does not prefigure her: she is the “land of Havilah” in Genesis 2:11. She is, at once, Noah’s Ark, the dove he released, and the olive branch it returned. She is Aaron’s Rod Blossoming, from which the Almonds of Jesus grew. She is Jesse’s Rod from which the branch of Jesus sprung (for “rod” in Latin is “virga,” which must refer to the Virgin), and she was present when the Spirit blew upon the seas at creation (for the Latin word for “seas” is “maria,” which must refer to Mary). She is the virgin soil from which Adam was made, and she is the cloud that led the Hebrews out of Egypt. She is Gideon’s fleece, the temple, the tabernacle, the ark, as well as the golden urn containing the manna within it. When David danced, he danced for her, and what Moses saw in the burning bush prefigured her—she was at the same time the flame and the unconsumed wood of the bush. She is even prefigured in the rotting manna, and Jesus is prefigured by the worms that fed on it.

There are, of course, dangers in finding Mary in everything, Continue reading Was Mary the Mother of John the Baptist, too? →

Epistemology, Idolatry, Infallibility, Mary, Mediatrix, Papal Infallibility, Sola Ecclesia

How to resolve an historical paradox

February 25, 2014 Timothy F. Kauffman 1 Comment

M. C. Escher’s Drawing Hands shows two drawn hands drawing each other, each hand getting its power to draw from the other. True to Escher’s style, a paradox is presented to the eye of the beholder, and the paradox is never resolved—the eye must continually move from one object to the other. Each time the eye settles on an apparently solid 3-dimensional object that can make sense of the rest of the picture, the paradox reappears. The search for the original, “authoritative” hand never ends.

We believe this is a good illustration of Roman Catholicism’s view of Tradition because Tradition is based on what Rome teaches, and what Rome teaches is based on Tradition. We gave an example of this in our recent post, All the Way Back. In that post, Roman priest and Marian devotee, Fr. Thomas Livius, showed the origins of Marian doctrines from the Fathers of the first six centuries. When he arrived at the teachings of Origen, Basil and Cyril—that the sword that pierced Mary’s soul (Luke 2:35) was the sword of doubt and unbelief—rather than accept that the early church understood that Mary was sinful, Livius spends his next three pages correcting Origen, as well as Basil and Cyril who agreed with him.

This raises the obvious question: Continue reading How to resolve an historical paradox →

Epistemology, Mariolatry, Mary, Papal Infallibility, Sola Verbum Dei, Tradition

Why “Infallibility” Doesn’t Work

February 21, 2014 Timothy F. Kauffman 12 Comments

Serpent — Roman Catholics believe that it is an ~~infallible fallible infallible~~ fallible teaching of the Church that Mary is the one who crushes the serpent’s head.

Last week, we highlighted the attempts by Fr. William G. Most to extract an infallible teaching from the Magisterium of the Roman Catholic Church. (The Magisterium is essentially the pope and the bishops who are in communion with him.) By studying the teachings of the Magisterium, William Most thought he had discovered how to arrive at an infallible teaching. By way of example, to prove that it is an infallible teaching of the Roman Catholic Church that Mary’s physical virginity was uncompromised when Christ was born, all Most had to do was demonstrate repetition by popes and councils. Surely, Fr. Most thought, repetition is evidence of an intent to teach infallibly:

A doctrine taught with multiple papal approval plus that of Vatican II should be called infallible, for these texts show the intention to make it definitive by their repetition.

By this standard, we can conclude that it is an infallible doctrine of the Roman Church that it is Mary who will crush the head of the serpent in Genesis 3:15. After all, multiple popes and at least one council have confirmed this. The Council of Trent made Jerome’s translation of the Vulgate the official translation of the Roman Catholic Church. Jerome’s translation of Genesis 3:15 indicates that it is Mary who will crush the head of the serpent. Here is the English rendering of the Roman Catholic translation of that verse: Continue reading Why “Infallibility” Doesn’t Work →

Epistemology, Eucharistic adoration, Mariolatry, Mary, Mediatrix, Tradition, Transubstantiation

When the Word just isn’t enough

February 11, 2014 Timothy F. Kauffman 23 Comments

: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:16-17)

The Christian who must wrestle with Roman Catholic apologists (trained and untrained) will often hear them appeal to the ancient, non-scriptural, sources as proof of what the Apostles taught. We dealt with a part of that issue in a prior post about going all the way back to the written Word, instead of just going back to the first few post-apostolic generations. We acknowledge that some foundational Roman Catholic errors emerged early in the post-apostolic era, as Paul predicted they would (Acts 20:30-32), but we deny that those errors must be canonized along with God’s revelation to us in the Holy Bible. Ancient unbiblical teachings do not become more biblical with the passage of time.

What will be interesting to the Christian reader, however, Continue reading When the Word just isn’t enough →

Mariolatry, Mary

Is God in debt to Mary?

February 6, 2014 Timothy F. Kauffman 150 Comments

Is God in debt to Mary? — Roman Catholic tradition has God morally bound to discharge a debt He owes to Mary.

Let us first answer the question with an emphatic, No! The Scripture says that God owes no man anything, and He has no need of anything that man may offer or produce. The reason is that He already owns everything. What does He need from us that is not already His for the taking?

“The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.” (Psalms 24:1)

“For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.” (Psalms 50:10-12)

Despite this, Roman Catholic tradition has God in Mary’s debt Continue reading Is God in debt to Mary? →

Apparitions, Idolatry, Mariolatry, Mary, Transubstantiation

The Apparition of Mary at La Laus, France (1664)

February 4, 2014 Timothy F. Kauffman 13 Comments

Our Lady of Laus — Statues depicting the apparition of Mary to Benoite Rencurel at La Laus, France.

One of the most fervent forms of devotion in Roman Catholicism is to the visions of Mary, commonly called “apparitions.” For many centuries, in many locations around the world, Mary is alleged to have appeared to visionaries of the Roman Catholic Church. These visionaries typically report conversations with Mary, and the apparition of Mary has many times delivered messages that have been documented through the official channels of the Roman Catholic Church. There have been many hundreds of alleged apparitions throughout history, but only a few have been approved officially by the Roman Catholic Church. These few are considered to be actual bodily appearances of Mary, and therefore “worthy of belief.” Among them are the Apparitions of Mary at Guadalupe, Mexico (1531); Paris, France (1830); La Salette, France (1846); Lourdes, France (1858); and Fatima, Portugal (1917).

The approval process for an alleged apparition can take many years, and it is rare for one to be elevated formally to the same level as those listed above. When that approval becomes official, it provides a tremendous amount of insight into the visions of Mary themselves because interviews with the visionaries are meticulously inspected, and the vision’s messages and teachings are rigorously documented through the approval process. It also provides tremendous insight into the Roman Catholic Church, because the teachings of approved apparitions are consistent with Roman Catholic teaching—otherwise they would not have been approved.

The recent approval of the Apparitions of Mary in La Laus, France is significant Continue reading The Apparition of Mary at La Laus, France (1664) →

Out of His Mouth